Abhayagiri Monastery provides an environment in which individuals, families, guests and residents are given the opportunity to be in contact with the principles of the Buddha’s teachings and to cultivate those same qualities in their own lives. The monastery’s origins are in the Thai Forest Tradition of Theravada Buddhism. We are open and respectful to all traditions that embody the central elements of the Buddha’s Path: generosity, virtue, mental cultivation, wisdom, and compassion.
With traditional monastic practice as its foundation, Abhayagiri provides an opportunity for men and women to live the forest-dwelling life of simplicity, meditation, and self-discipline, thereby supporting all to fully enter upon the Buddha’s Path to Enlightenment.
The monastery exists in many dimensions: as a dwelling place for a resident community, as a sanctuary for those who visit regularly and as a spiritual presence in the world. The goal is to serve these functions through monastic training and freely share the fruits of this practice.
At Abhayagiri’s heart is a community of monks (bhikkhus), novices (sāmaṇeras), postulants (anagārikas) and devoted lay male and female residents (upāsaka and upāsikā) pursuing a life of meditative reflection. Frequently, monastics from other branches of the global Buddhist community come and stay for periods of time.
The sangha lives according to the Vinaya, the code of monastic discipline established by the Buddha. In accordance with this discipline, the monastics are alms-mendicants, living lives of celibacy and frugality. Above all, this training is a means of living reflectively and is a guide to keeping one’s needs to a minimum: a set of robes, an alms bowl, one meal a day, medicine when ill, and a sheltered place for meditation and rest.
The Vinaya creates a firm bond between the sangha and the general public. One reason for this is that without the daily offering of alms food and the long-term support of ordinary people, the sangha cannot survive. Obviously, the necessary support will only be forthcoming if the sangha provides an example that is worthy of support. This relationship creates a framework within which generosity, compassion, and mutual encouragement can grow.
Dependence upon others encourages monastics to live in faith and be content with a humble standard of living. For those who support the sangha, this opportunity to give provides occasions for generosity and a joyful and direct participation in the spiritual life. The sangha offers spiritual guidance by teaching Dhamma and through their example as dedicated and committed monastics living the holy life.
Venerable Ajahn Pasanno and Venerable Ajahn Amaro guided the monastery as co-abbots starting in 1996. In 2010, Ajahn Amaro accepted an invitation to serve as abbot of Amarāvati Buddhist Monastery in England, leaving Ajahn Pasanno to lead the community for the next eight years. In spring of 2018, Ajahn Pasanno stepped back from his role of abbot to enter a year-long retreat overseas, after which he plans to return to Abhayagiri in the role of Guiding Elder. The monastery will continue as a refuge of faith and practice under the leadership of co-abbots Ajahn Karuṇadhammo and Ajahn Ñāniko.
|5:00am||Morning Puja||Morning chanting and meditation in the Dhamma Hall.|
|6:30am||Morning Chores||A half hour period for a morning chores while breakfast is being prepared.|
|7:00am||Breakfast||Tea and a light breakfast is served.|
|7:30am||Work Meeting and Dhamma Reflection||Everyone gathers in the Dhamma Hall for work assignments and a Dhamma reflection from one of the Ajahns.|
|8:00am||Work Period and Meal Preperation||A period for various work and projects at the monastery, as well as preparation of the meal.|
|10:45am||Meal Offering||The meal is formally offered to the monastics, a blessing is given, and everyone may partake of the meal.|
|12:00pm||Kitchen Cleanup||Everyone is asked to help with the kitchen cleanup.|
|1:00pm||Open Period||An open period for individual practice and solitude at one’s lodging.|
|5:30pm||Tea Time||Tea and drinks are served in the kitchen and generally one of the Ajahns and other monastics are available in the Dhamma Hall for questions and answers.|
|7:00pm||Evening Puja||Evening chanting and meditation in the Dhamma Hall.|
16201 Tomki Rd, Redwood Valley, CA 95470